Britain's tough new law to prevent immigration via 'sham-marriages'
was struck down by the London High Court earlier this month, on the
grounds that it discriminated against individuals on grounds of nationality
and religion.
'Sham marriages' are a renowned method of bypassing immigration control
for young men wanting to move to Britain to live and work. The law,
enacted in February 2005, was created to combat sham marriages by
requiring non-EU immigrants who were in the UK for limited stay to
gain special permission from the Home Office if they wished to marry.
These rules did not apply to individuals undergoing a Church of England
marriage ceremony or who were European Union citizens.
Campaigners had opposed the law, saying that it did not make a distinction
between genuine and sham marriages and sought to tar all non-E.U.
nationals who applied for marriage as potential fraudsters. Lawyers
for immigrants caught by the rules had argued that the Government
was guilty of religious discrimination and unlawfully interfering
with one of the most fundamental rights of all: the rights of couples
to marry when their relationships were genuine. The case was the first
to be presented before the English courts on grounds of violation
of Article 12 of the European Convention on Human Rights, which protects
the right to marry and found a family.
The case was brought by Mohmoud Baiai, from Algeria, and Izabela Trzcinska,
from Poland, who were banned from marrying in England because Mr Baiai
was in the country illegally. But if Mr Baiai and Ms Trzcinska had
been members of the Church of England the Government could not have
stopped them marrying.
Mr Justice Silber declared the new rules discriminated against immigrants
on grounds of religion and nationality, and that the reasons for treating
Church of England marriages differently were unfounded. It was argued
by the government that sufficient steps were taken to ensure Church
of England marriages were not sham marriages of convenience. But the
judge refuted this saying that other faiths also took steps to ensure
marriages were not bogus.
Analysts have said that the Act had not received proper scrutiny.
The principle of a law to combat sham marriages is fine in itself,
but the hasty ill-thought out law has proven to be unfair in its application
and has proven embarrassing for the government.
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